Home Blog Page 1060

The Top 10 Financial Inclusion Heroes Who are Changing the World for the Better

By Valentina Loiz

Despite the increased resources for providing financial access to the unbanked, 2.5 billion of the world’s adults still lack access to regulated financial services. In this article, the authors provide a comprehensive list of individuals who have been working on initiatives aimed at promoting financial inclusion in order to achieve economic prosperity for all.

A large number of people across the globe have restricted access to conventional financial services which are provided by banks and credit unions. In particular, 2.5 billion of the world’s adults lack access to basic financial services. Such a poor financial wellness is not just an economic and social issue in developing economies but also in developed countries, which are not immune to growing income inequalities.

Greater financial inclusion can be achieved by building innovative social enterprises and applying technology to different consumers and small businesses. Through innovative business models, products and the use of cutting edge technologies, social entrepreneurs are making significant progress in promoting financial inclusion. Here is a comprehensive list of the top 10 financial inclusion heroes globally who are contributing to this cause in big ways.

1. Muhammad Yunus

Recipient of the 2006 Nobel Peace Prize, Professor Muhammad Yunus is internationally recognised as a pioneer of the micro-credit concept that uses small loans made at affordable interest rates for poverty alleviation and the empowerment of poor women. Professor Yunus has successfully blended capitalism with social mission to create the Grameen Bank, a micro-credit institution committed to providing small amounts of working capital to the impoverished people, especially women. Since its inception as an action-research project in 1976, Grameen Bank has grown to provide collateral-free loans to 7.5 million clients in more than 82,072 villages in Bangladesh and 97% of whom are women. Over the last two decades, Grameen Bank has disbursed over 6.5 billion dollars loans to the poorest of the poor, while maintaining a repayment rate consistently above 98%.

2. Connie Duckworth

Connie Duckworth is an American entrepreneur and philanthropist. She founded ARZU in 2004, and currently serves as its Chairperson and CEO. Her philanthropic work, which is very close to her heart, has been the driving factor in changing the lives of marginalised people..She has been working for women’s empowerment to create business opportunities for them. Her organisation is working for Afghan women –  helping them to learn the manufacturing process of artisan goods and providing them a platform to sell such products worldwide, which is a coherent plan towards putting them into mainstream. She recruits weavers by going house-to-house in the remotest part of Afghanistan and explains to them her business concept. Weavers are paid as per the local market rate.

Ms. Duckworth was conferred with 2012 UNICEF Chicago Humanitarian Award, and in the same year, she was honoured with the 2012 Woman Extraordinaire by Chicago International Women Associates. Wharton School Dean also awarded her a Medal in 2011, which is the school’s highest honour. In 2008, Skoll Foundation acknowledged her for Social Entrepreneurship.

3. Ann Cuisia

Ann Cuisia is an entrepreneur in the Philippines. She brings more than two decades of rich experience in banking and finance, payment and donation fields. She is the CEO and head leader of TraXion’s global project. She has been a philanthropist in her country –  helping NGOs to go digital as she has a knack for information technology. She also has led various women to find their own start-ups throughout the country. She organises workshops and lectures for small entrepreneurs to help them adopt cutting edge technology to run their businesses. Ms. Cuisia is among the very few women working for a noble cause in the Philippines. According to her, e-Wallet (a product launched by TraXion) is a revolutionary product where business organisations are given white-labelled wallets to move financial assets at zero cost through tokenisation of their local currencies. At TraXion, merchants, consumers, portals, and banks are connected in one ecosystem.

4. Vikash Das

An internationally-acclaimed social entrepreneur and sustainability expert from India, Vikash Das is known for his innovations in democratising rural non-farming sector and building sustainable impact enterprises. He is the founder of Vat Vrikshya, a social enterprise which seeks to bring about socio-economic development and inclusive growth in rural India by engaging both the community and the market.

Vat Vrikshya provides design, marketing, technical and organisational, and financial support needed to make crafts and develop allied rural industries into viable enterprises, so that they could help provide regular home-based employment to 4000 rural artisans, most of whom are women from marginalised communities. He has imparted business, financial and personality development trainings to about 23,000 tribal women across India. Vikash has been honoured with many awards and recognitions such as The Telegraph True Legend Award, Top 5 Changemakers in India by Business Today, Rashtriya Swayamsiddh Samman, and National Youth Icon, among others.

5. Reese Fernandez-Ruiz

Reese Fernandez-Ruiz, a social entrepreneur, is the President and Co-Founder of Rags2Riches Inc. established in 2007. Rags2Riches empowers artisans, creates eco-ethical fashion and home products, and above all, focusses on poverty alleviation in Payatas, Quezon City. Due to her philanthropic work and contributions in Rags2Riches, she appeared on Forbes’ 2015 30 Social Entrepreneurs Under 30 list, and was named a Young Laureate for the Rolex Awards for Enterprise in 2010.

Ms. Reese made links with factories and asked factory owners to give women entrepreneurs scrap materials. Before, the women working in Payatas used to get a little profit for rugs crafted from cloth and scraps foraged from the Quezon City dump site, as the middlemen controls their supplies and rug sales. Rags2Riches helps these women to sell their products directly to the retailers without any middlemen, allowing them to make good profits. Rags2Riches also ensures education in personal finance, nutrition and health insurance.

6. Jennifer Riria

Jennifer Riria is a Kenyan Microfinance Banker and Practitioner, Researcher, Philanthropist and Gender Specialist. She is the CEO of Echo Network Africa (ENA) and founding member of Kenya Women Holding and Kenya Women Finance Trust Microfinance Bank. She led KWFT for more than two decades, and changed it from an unprofitable NGO to a medium-sized bank, which aims to support women. So far, KWFT has served nearly 3 million women, and disbursed over $3 million just in 25 years since its establishment. In 2006, she was conferred with Moran of the Building Spear by Kenya’s President H.E. Mwai Kibaki for her outstanding contribution in Development. In addition, Ford Foundation honoured her “Champion of Democracy” in 2012 for her role both as a leader of the TUVUKE Initiative and Group CEO of Kenya Women Finance Trust.

7. Chetna Gala Sinha

Chetna Gala Sinha is the Founder and Chairperson of the Mann Deshi Mahila Sahkari Bank, which is a microfinance bank that lends funds to women in rural areas. She also founded the Mann Deshi Foundation. Being a renowned Indian social activist, she has been working to empower women residing in remote areas that are prone to drought by teaching entrepreneurial skills, technical know-how, providing them access to land and different means of production. The Mann Deshi Foundation also organises financial literacy classes aimed at teaching the women various tips and tricks of savings, investing, insurances and loans through modules that comprise games like Monopoly.

8. Zeinab Momany

Zeinab Momany is a social entrepreneur working with Sunergos. She established a Specific Union for Farmer Women in 2007 in Jordan, the first union of its kind in the Arab World, currently retaining around 22 women organisations and 5000 members. She is also a fellow at ASHOKA. Her special focus is on economic empowerment, women farmers’ rights in Jordan and institutional change for women farmers in the Arab World. Sakhrah Women’s Society, which was founded in 2007, has been working for small agricultural organisations to address their needs through its various initiatives. It  has been active in capacity building, empowering farming community and providing them financial support. Today, the Sakhrah Women’s Society Cooperative workforce has increased to 38 staff and 200 volunteers.

9. Atsumasa Tochisako

Atsumasa Tochisako founded MicroManos Corporation, a Microfinance International Corporation, in 2003, and served as its Chief Executive Officer and President. MicroManos creates infrastructure of financial and professional services to collectively address the needs of immigrants. Atsumasa has a long history of taking initiatives to improve the financial sector for the people living at the bottom of the society. He also has been a Chief Representative Officer of the Bank of Tokyo in its Washington, D.C. office..In his 12 years of serving at different posts in four Latin American countries such as Mexico, Ecuador, Peru, and Panama, he observed that many poor people were working hard but were unable to improve their lives due to poverty and the lack of opportunity in the country. In 2014, he introduced a new banking model in the United States by founding the Asiembra, Inc. which was aimed at providing concrete solutions for numerous long-time unsolved or unattended social and economic problems in the U.S.

10. Ziad Refai

Ziad Refai is the Executive Director of Ethmar for Islamic Finance, the first Shariah-compliant Islamic microfinance company, founded by King Hussein Foundation (KHF) in 2015. Licensed by the Central Bank of Jordan, Ethmar for Islamic Finance aims to fight poverty, unemployment and provide financial support to every segment of the society –  with special focus on people from below-the-average income class, and on licensed and household businesses. Apart from providing monetary aid, Ethmar has been an active player in improving living standards, and addressing the social problems of Jordanians. Above all, to bring every section of the society on the same page, Ethmar provides innovative financial products and solutions.

About the Author

Valentina Loiz is a senior journalist from Geneva, Valentina who has worked with some of the most globally recognised news and media outlets. She has a special interest in reporting on humanitarian issues, social innovation and financial inclusion. She has also worked with leading social entrepreneurs to help them develop profitable and scalable models for reaching poor communities and contributing to global development.

Islamic Economics in Presidential Election 2019: Synthesis of Tension in Political Islam in Indonesia

By Ahmad Dahlan

The issue of political Islam and the state in Indonesia apparently continues to roll ahead of the 2019 presidential election as President Joko Widodo from the Indonesian Democratic Struggle Party (PDIP) took Professor Ma’ruf Amin as a vice presidential candidate. Ma’ruf Amin is an ulema, scholar, and an expert in Islamic economics.

The declaration of cleric Ma’ruf Amin as President Jokowi’s running mate in next year’s presidential election has surprised many as the announcement occurred just hours after former Consitutional Court chief justice Professor Mahfud MD appeared to confirm he was the vice presidential choice of Widodo.

What also made the decision astonishing is the fact that Jokowi was nominated as a presidential candidate by the Struggle Indonesian Democratic Party (PDIP), the ruling party which had been perceived as a nationalist-red party and not too open to Islamic policies, although in the past presidential election, PDIP was supported by a mass Islamic-based party, particularly the United Development Party (PPP), the National Awakening Party (PKB), and several NU cadres.

 Is the election of Amin as Jokowi’s Vice President candidate aimed at alleviating tensions over political Islam within the country or Jokowi is purely  seeking victory?

Issues Exacerbating Political Islam in Indonesia

There are three recent major issues related to the exacerbation of political Islam in Indonesia. First, the left-wing issue relating to the rise of communism. Of course, prejudice about the rise of communism is inseparable from the parties involved in the September 30 movement. “According to historians, in 1965 – 1966 Islamic youth and paramilitary groups with military backing massacred between 500,000 and one million suspected communists across the country.”1

These three issues directly or indirectly create tension against the socio-political-economic conditions of Muslims in Indonesia. Can Amin address these problems?

Second, the right-Islam issue is terrorism and Daulah Islamiyah. Indonesia is panicked by the extreme ideology of right Islam which had given birth to many militant-jihad attacks. Unfortunately, many Muslims are trapped in a circle of terrorism which is allegedly affiliated with the IS (Islamic State) movement in Iraq and Syria, and are willing to commit suicide terrorism. Even the latest Indonesia church attacks in Surabaya is very ironic, because the attacks were committed by a family of suicide bombers.2

Third, bilateral trade and development relations between Indonesia and China continue to be passionate. Xiao Qian (Chinese Ambassador to Indonesia) said in 2017 that the value of Indonesian exports to China reached U.S.$ 28.5 billion (up 35%), and Indonesian imports from China reached U.S.$ 34.8 billion (up 8.3%).3 This bilateral trade relationship is often politicised and linked to communism.

These three issues directly or indirectly create tension against the socio-political-economic conditions of Muslims in Indonesia. Can Amin address these problems? Also, what is the role of Islamic economics in neutralising Indonesia’s economic development going forward?

Ma’ruf Amin As Expert in Islamic Economics

In the socio-political aspect, the appointment of Amin could be correct to alleviate the issue of SARA (ethnicity, religion, race and between groups) or identity politics.

According to the Chairman of the Central Leadership Board of PDIP, Andreas Pareira, the Ma’ruf Amin election could reduce the identity politics attacks aimed at Jokowi. To recall, in the 2014 presidential election, there were groups who spread the issue about Jokowi being a non-Muslim and his affiliation with the Indonesian Communist Party (PKI).4

In my opinion, PDIP seemed to be more interested in Ma’ruf’s position as an expert in the field of economics (Islam) and Chair of the National Sharia Council, which oversees and gives fatwas on the Islamic economic system in Indonesia – roles that are rarely known by the Indonesian people. With his breadth of knowledge and expertise in economics, his victory in the upcoming 2019 presidential election and tenure could help advance macroeconomic policies (national economic development) based on Islamic economics, and encourage the growth of sharia financial and banking institutions in Indonesia.

Relation of Political Islam and Islamic Economics in Indonesia

If you look at the establishment of the first Islamic bank in Indonesia, it was considerably late compared to other Muslim-majority countries. Some findings suggest that this can be attributed to President Soeharto’s regime (New Order) and his policies towards Islam.

Interestingly, it was Soeharto who provided political-economic support for the establishment of the first Islamic bank (Bank Muamalat) at the time when the Islamic trend is giving a stronger sociological effect.

In an interview with Perwaatmadja (founder of the first Islamic bank in Indonesia and had served in the Islamic Development Bank), he explained one thing that Moerdiono (at that time the minister of state secretary) emphasised to the idea of  Islamic bank establishment is not in line with the Indonesian Islamic State (NII).5 In fact, the idea of establishing an Islamic bank is far from the mission of establishing an Islamic state.

Soeharto immediately carried out political and regulatory policies by issuing a Government Regulation (PP) concerning banks with the profit sharing principle,6 and he drive to pool the core capital so the Islamic bank could be realised in Indonesia. It is rare that President Soeharto quickly agrees with the Islamic policies/issues, especially if driven by political parties (pure politics).

This reflects that the use of Islamic economic system and banking as a way to change authorities’ views on political Islam is very effective and does not cause much Islamic tension with the state or Islamic phobia.

Again, in the context of Islamic political economy, basically the Islamic economic system or the personification of Islamic economics like the election of Ma’ruf – which is perceived to be a synthesis and a way to reduce the political Islam tensions in Indonesia did not come suddenly, but has been in a very long process.

Meanwhile, it was suspected that Suharto’s support for the establishment of the Indonesian Muslim Intellectual Association (ICMI) was an opportunist strategy, because of his political stance that saw positive changes about “Islamisation” especially among the middle class.7

Also, Effendy’s research found that the relationship of the Islam and state was not easy. It had an impact on the political role of Islam to participate fully in Indonesian political development, especially in the 1970s and 1980s. Then the deadlock found common ground in 1992 when both accommodated interests.8

That conflict can be seen today in Jokowi-Ma’ruf tandem (a Nationalist-Religious tandem). Perhaps, PDIP wants to have a memorable victory in the upcoming 2019 presidential election the same way as the victory of Ganjar-Taj Yajin, in the Central Java Governor election (2018). If you look at the surveys, Jokowi has better electability than Prabowo.

Again, in the context of Islamic political economy, basically the Islamic economic system or the personification of Islamic economics like the election of Ma’ruf – which is perceived to be a synthesis and a way to reduce the political Islam tensions in Indonesia did not come suddenly, but has been in a very long process.

Referring to Hefner in the late 1980s, new modernists (young Muslim thinkers) began to emerge. They campaign not to conquer the country, but to renew education and culture with new (global) discourse on democratisation and human rights. They stated, the ultimate goal of Muslim politics is not to create a centralised state with monopoly rights to politics and culture, but the building of Muslim civil society that is able to balance the state power, and promote public culture about pluralism, public participation and social justice.9   

Political structure which is the focus of Islamic economic thought and movement has been in motion since the 1980s and were discussed in various books and literatures. Again, at that time, the political Islam relationship and state was known as antagonistic (not mutually agreed).10 Hefner explained that between 1983 and 1985, the Indonesian government required all mass organisations to be founded on the Pancasila ideology. The New Order regime often interfered in Muslim organisations.11

Today, Islamisation is already in the public space, which was pioneered by the rise of the Islamic economy in Indonesia since 1990s. The political space before that barely allowed the formalisation of Islam/sharia now acknowledges many regulations such as sharia banking laws and sukuk.

The Islamic economics also creates external inclusiveness where Islamic financial institutions do not only belong to Muslims but can be owned and accessed by all people regardless of religion, race, ethnicity and class, even from the Chinese group.

Also, there has been various civil Islamic political economic organisations such as the Islamic Economic Community (MES), the Association of Islamic Economics Experts (IAEI), Indonesian Islamic Bank Association (Asbisindo) among others which carry out activities and encouragement for the government to support policies on development of Islamic economics system and Islamic financial institutions in Indonesia.

The positive impact that the Islamic economic system/sharia has is that it can ease tensions in political Islam, and the integration of the word “Islam/sharia” in the financial and business economic systems in Indonesia has created internal inclusiveness (among Muslims) because Islamic economics does not contain sensitive differences (khilafiyah).

The Islamic economics also creates external inclusiveness where Islamic financial institutions do not only belong to Muslims but can be owned and accessed by all people regardless of religion, race, ethnicity and class, even from the Chinese group. To note, some Islamic banks are only business units of conventional banks whose majority shares are owned by Chinese people. This model is difficult to be realised in other Islamic institutions.

These are the best conditions and moments about Islamic economics and its personification.

Feature Image: Indonesian President Joko Widodo (L) and his running mate for the 2019 presidential elections Islamic cleric Ma’ruf Amin (R) meet supporters in Jakarta, Indonesia on August 10, 2018. Darren Whiteside/Reuters

About the Author

Ahmad Dahlan is a doctor in Islamic Economics and Finance, and a lecturer at the Faculty of Economics and Islamic Business, IAIN Purwokerto, Indonesia. He wrote many books, articles, competitive researches; was active in the Sharia Economic Community Expert Council (MES); and served as a Deputy Chair of the Indonesian Economists Association (IAEI), Banyumas Regency. His article, “Political Economy of Islamic Banking in Indonesia,” was recently published in the American International Journal of Social Science (June 2018).

 

References

1. Lamb, Kate., “Beware the red peril: Indonesia still fighting ghosts of communism.” The Guardian. October 1, 2017. https://www.theguardian.com/world/2017/oct/01/beware-the-red-peril-indonesia-still-fighting-ghosts-of-communism.

2. Horten, Alex. “Family of suicide bombers kills at least 7 in Indonesia church attacks.” The Washington Post. May 13, 2018. https://www.washingtonpost.com/news/worldviews/wp/2018/05/13/family-of-suicide-bombers-kills-at-least-7-in-indonesia-church-attacks/?utm_term=.3ea39b4b9fb9.

3. “Dubes: Nilai perdagangan Indonesia-China meningkat.” Antaranews.com. January 30, 2018. https://www.antaranews.com/berita/681839/dubes-nilai-perdagangan-china-indonesia-meningkat.

4. “Jokowi-Ma’ruf Amin: Politik Identitas VS Isu Ekonomi,” Tempo.co. August 20, 2018.https://fokus.tempo.co/read/1118744/jokowi-maruf-amin-politik-identitas-vs-isu-ekonomi.

5. Karnanen Anwar Perwaatmadja, interview, Tuesday, July 12, 2016 at Jakarta. The sentence were processed by the author.

6. At that time invited PP No. 70, 71 and 72 concerning banking based on profit sharing principle.

7. Hefner, Robert W. “Islam, State, and Civil Society: ICMI and the Struggle for the Indonesia Middle Class.” paper. Mujani Saiful. “Kultur Kelas Menengah Muslim dan Kelahiran ICMI: Tanggapan Terhadap Robert W. Hefner dan Mitsuo Nakamura.” on the Nasrullah Ali Fauzi (ed.), ICMI Antara Status Quo dan Demokratisasi, (Bandung: Mizan, 1995), p. 76-77.

8. Bahtiar Effendy, Islam and the state: the transformation of Islamic political ideas and practices in Indonesia, thesis (doctoral), (Ohio: Ohio State University, 1994), p. 214.

9. Hefner, Robert W. “Public Islam and the Problem of Democratization”, Sociology of Religion, Oxfort Journal, Published by: Oxford University Press, Vol 62, No 4, 2001, p. 504.

10. Hadiz Vedi R., “Indonesian Political Islam: Capitalist Development and the Legacies of the Cold War.” Journal of Current Southeast Asian Affairs. 30, 1, 3-38.

11. Hefner. Public Islam, p. 505.

Empowering SMEs with Islamic Finance

Bali, Indonesia - 26 September, 2016: Produce, meat and dry goods at the Badung Market in Denpasar

By Danis Nurul Yunita and Nur Dhani Hendranastiti

The success story of SMEs in Indonesia began to attract public attention from their strength during the financial crisis in 1998. However, their true potential has not yet been fully actualised due to their difficulty in securing financing from conventional banking. The authors argue that Islamic banks can play a key role on the provision of instruments and capital SMEs need in order to grow, and create a better wealth distribution in the society at large.

Small Medium Enterprises (SMEs), in many countries, act as the backbone of development with great socio-economic significance. Their contribution to the socio-economic development was channelled through the reduction of unemployment numbers, the improvement of economic stability and the growth of real income per capita. Even though SMEs have many advantages, they are constrained by a number of factors, including lack of human resources, skills, training and difficulty in accessing formal credit.1  Indeed, those obstacles have hampered SMEs’ ability to realise its potential and getting developed.  This article attempts to explain the availability of Islamic financial institutions and how it has been putting their efforts in accommodating the financing needs of SMEs. Using survey data collected by Central Bank of Indonesia, consisting of 4,752 SMEs, this article also provides characteristics of SMEs, and how supporting them can affect their ability to obtain financing from Islamic financial institutions.

The success story of SMEs in Indonesia began to attract public attention from their strength during the dark ages of Asian financial crisis in 1998. At that time, SMEs contributed to employment growth and steady decline in poverty rate.2 In addition, SMEs have higher contribution towards economic growth compared to large enterprises, due to SMEs’ independency from formal market and credit, implying that they have the flexibility to respond to any changes compared to the large enterprises.3 Statistically, Indonesia Ministry of Cooperatives and SMEs acknowledged that SMEs have been contributing for approximately 58% of national GDP as well as a significant 97,16% to job creation.4

Despite the crucial role that SMEs played in the economy, its true potential has not yet been fully actualised. International Finance Corporation (IFC) 2017 revealed that 128 emerging market countries are exposed to financing gap of up to $5.2 trillion from the estimated potential SMEs’ credit demand of $8.9 trillion.5 It is due to the difficulty of accessing financing from formal institutions considering that information on SMEs is rare and private, leading to the inability of banking sector, as one of the formal financial institutions, to assess the capability of SMEs to provide collateral and repay their debts.6 Data over banks’ financing on SMEs also confirmed this trend, by looking at the total disbursement of SMEs’ outstanding credit, which is relatively small compared to the total banking credit, presented in Figure 1.7

The existence of Islamic Bank does not only aim to implement Islamic value, but also to create a better wealth distribution. Therefore, there is great expectation that Islamic banking institutions will play a greater role on the provision of instruments needed by SMEs. The central bank data shows that Islamic banks’ proportion of SMEs financing is double compared to its assets proportion to conventional banking, which is less than 5% back in 2016. Although it is a considerably good performance, Islamic banks are indeed expected to play a greater role in the future, benefitting from different contracts that they may offer, namely the profit-loss sharing contracts (mudharabah and musharakah) and sale-based contracts (murabahah).

 

Benefiting from SMEs characteristics and features

Indonesian central bank’s data consisting of 4,752 micro and small businesses points out several interesting characteristics and features of SME’s quality. The study found that cash on hand, account receivable, collateral comprising of machinery, equipment and inventory, sales, purchase, bank financing and SMEs’ ability to pay loan have positive relationship with profitability. In other words, if SMEs have higher cash availability, account receivable, collateral, sales, purchase and bank financing, their profitability will be more likely to be higher as well. It is important to note that profitability is one of requirements from the formal financial institutions to provide financing for any enterprise.8 Therefore, there seems to be a cyclical effect: SMEs have difficulty obtaining financing from formal financial institutions, which leads to the low volume of cash available, implying that their profitability is lower; consequently their inability of obtaining financing is increased as well.

Although it is a considerably good performance, Islamic banks are indeed expected to play a greater role in the future, benefitting from different contracts that they may offer, namely the profit-loss sharing contracts (mudharabah and musharakah) and sale-based contracts (murabahah).

In order to overcome this issue, the existence of Islamic financial institutions, which promote equality and justice, may have the ability to provide financing for SMEs. It has distinctive contracts to deliver their financing, as previously mentioned: mudharabah, musharakah and murabahah. Mudharabah and musharakah are profit-loss sharing (PLS) contracts, while murabahah is sale-based contracts.

Mudharabah is defined as PLS contract in which one party is the capital provider and another party is the entrepreneur. They share any profit resulted from the entrepreneur’s business and the capital provider will bear if there is any loss incurred. As for musharakah, it is a PLS contract in which both parties contribute to the enterprises, which the contribution can be capital, labour, reputation and many else; they will share any profit or loss that incurred from the business activities.

On the other hand, murabahah is a sale-based contract in which one party sells goods or services in an agreed mark-up price and another party is the buyer. The first two contracts are suitable for providing capital or acting as an investor to the enterprises, while the last one is convenient to provide equipment, machinery or building to the enterprises.

By having specific contract and needs, it can prevent the misuse that might be conducted by the entrepreneurs and the financing received can be channelled towards productive activities since Islamic finance promotes productive rather than consumptive activities, and it is apparent that SMEs are operating in producing or trading goods and services.

In addition, since Islamic finance promotes equality and justice, it is encouraged to provide financing for the ones who have not been able to be included in the mainstream financial transactions, including SMEs. It can do so by operating in different manner compared to the conventional ones and having their attention towards the characteristics of SMEs, such as availability of cash on hand, account receivable, machinery and equipment, the ability to generate sales and pay back loans which can affect their profitability and consequently lead towards the ability to perform well in financial transactions.

The existence of different types of Islamic financial institutions can complement other institutions’ weakness. The ability of BMT to cover the rural area which cannot be reached by Islamic banks is one of the advantages of the co-existence of different financial institutions.

On the other hand, operating under mainstream economic system, Islamic financial institutions might still need to implement the five C’s of credit system, namely character, capacity, capital, collateral and conditions, which again will hinder the SMEs to obtain financing formally. It can be said that Islamic finance has to be efficient without foregoing its spirit of providing wider outreach of financing.

Considering the urge to balance between outreach, sustainability, profitability, as well as the risk management issues, Islamic financial institutions have been putting their efforts to accommodate the condition of SMEs by having different types of institutions. Islamic banks, Islamic rural banks, Islamic microfinance and Baitul Maal wa Tamwil (BMT) are some to be mentioned.9  BMT is a particular institution being developed only in Indonesia, which started in 1980 by the Muslim society and currently being managed under different institutions such as Islamic banks, Islamic traditional boarding schools, and various institutions who have concerns with providing financing for wider people.10 BMT aims  to collect the social fund, such as zakah, waqf, infaq and sadaqah, from the society and then disburse it into any other parties who are in need of financing.11

The existence of different types of Islamic financial institutions can complement other institutions’ weakness. The ability of BMT to cover the rural area which cannot be reached by Islamic banks is one of the advantages of the co-existence of different financial institutions. On the other hand, Islamic banks have higher capital compared to BMT, implying that they can provide larger amount of financing which can also be utilised by establishing linkage programme between Islamic banks and BMT through channelling, executing and joint financing.12 Indeed, such programme has been massively used by the four thousand BMTs currently operating in Indonesia.

Operating under mainstream economic system, Islamic banks can not avoid the fact that they need to be efficient and profitable, while the spirit of Islamic economics needs to be embedded in their operational activities. Nevertheless, the existence of different types of Islamic financial institutions can provide better support for the financing difficulties faced by SMEs since Islamic banks, who have larger amount of capital, can have linkage programme with Islamic rural banks, Islamic microfinance and BMT which have the flexibility of disbursing funds into higher number of SMEs who are un-bankable and operate in rural areas. Such cooperation, indeed, in the end is expected to be the source to enable Islamic finance to empower the SMEs, which are widely considered as important ingredients for healthy market economy.

About the Authors

Danis Nurul Yunita is currently pursuing a Master Degree in Islamic Finance and Management, Durham University. Her research interest areas are Islamic Banking, Microfinance, Islamic Accounting and Islamic Management.

 

Nur Dhani Hendranastiti is currently pursuing her PhD in Islamic Finance in Durham University after obtaining an MSc in Islamic Finance from Durham University and BSc in Economics majoring in Financial Management from Universitas Indonesia. Her research interests are in the fields related with Islamic finance, sustainable development, and SMEs.

References

1. Beck, T. and Demirguc-Kunt, A. (2006). Small and medium-size enterprises: Access to finance as a growth constraint. Journal of Banking & finance, 30(11), pp.2931-2943

2. Nurhalim, Y. (2014). Reforming Small and Medium Enterprises (SMEs) in Indonesia: Proposal of a New Legal Entity. Thesis International Business Law. Tilburg University.

3. A. Berry, E. Rodriguez and H. Sandee (2001), “Small and Medium Enterprise Dynamics in Indonesia”, Bulletin of Indonesian Economic Studies, Vol. 37, No. 3, pg. 363-384.

4. Dipta, I. (2017). Indonesia SME Strategy, Ministry of Cooperatives and SMEs. Presentation on ILO/OECD Workshop. Jakarta.

5. International Finance Corporation. (2017). Msme Finance Gap. Assessment Of The Shortfalls And Opportunities In Financing Micro, Small And Medium Enterprises In Emerging Markets. Washington, D.C, p.52.

6. Baas, T. and Schrooten, M. (2006). ‘Relationship Banking and SMEs: A Theoretical Analysis’. Small Business Economics, 27(2-3), pp.127-137.

7. Central Bank Indonesia (2016). Perkembangan Kredit UMKM dan MKM Des 2016. Available at: https://www.bi.go.id/id/umkm/kredit/data/Pages/Data-Kredit-UMKM-Desember-2016.aspx

8. Hainz, Christa; Nabokin, Tatjana (2013) : Measurement and Determinants of Access to Loans, CESifo Working Paper, No. 4190, Center for Economic Studies and Ifo Institute (CESifo), Munich

9. Hasanah, A., & Yusuf, A. A. (2013). Determinants of the Establishment of Islamic Micro Finance Institutions: The Case of Baitul Maal wa Tamwil (BMT) in Indonesia. Retrieved from http://www.ceds.fe.unpad.ac.id

10. Dewanti, D. S. (2013). Prop Poor Strategies Using Sharia Microfinancing in Indonesia: Case Study of Baitul Maal Wat Tamwil (BMT). JESP: Jurnal Ekonomi & Studi Pembangunan, 14(1), 1–8.

11. Nazirwan, M. (2015). The Dynamic Role and Performance of Baitul Maal Wat Tamwil: Islamic Community-Based Microfinance in Central Java. Victoria University.

12. Nasution, R. E. F., & Ahmed, H. (2015). Outreach and Profitability Trade-off: Does Synergy between Islamic Banking and Islamic Microfinance Institutions Matter? Indonesian Capital Market Review, 7(2), 57–73.

North Rhine-Westphalia: Investors’ First Choice in Germany

­­North Rhine-Westphalia (NRW) is strong, dynamic and ideally located. The state is the most important economic region in Germany and has for years been one of the most popular locations for foreign companies in Europe. For them, the location is a real success factor – NRW is an innovative and cosmopolitan state with plenty of room for investment.

 

Digital’s Growing Influence on the Entertainment Industry’s Unstoppable Rise

Whether you’re settling down to watch your favourite TV show, listening to a new album or heading online to check the news and gossip on your latest stars, it is safe to say that the world of entertainment has become a fundamental part of our daily lives.

With this in mind, it is unsurprising to hear that the industry as a whole is in rude financial health at the moment. According to the latest figures from global consultancy organization PwC, per https://www.pwc.com/, the total revenues generated worldwide by the entertainment and media industry stood at $1.9 trillion in 2017. Incredibly, this sum is only expected to grow further across the coming years, with forecasts indicating that revenues will reach $2.4 trillion by 2022.

Going digital

But what are the key factors which are set to drive this truly impressive level of growth? According to PwC, a specific area which is playing a major role is the digital world, with funds generated from such services expected to account for more than 50 per cent of entertainment’s total revenues this year. Such findings perhaps reflect the huge emphasis that so many of us place on online services these days.

For example, music services such as Spotify and Deezer have become a core part of how many of us listen to our favourite singers and groups, while streaming platforms like Netflix and Amazon’s Prime Video have evolved to the point where they are showcasing existing TV and movies while also producing their own content. Then there is also the gradual shift being seen in the casino world, with many people choosing to play on casino sites rather than visit the traditional offline alternatives. Such decisions are perhaps understandable when sites like https://www.mrgreen.com/ offer a range of gaming options and sports betting under a single domain, including live casino games in which a real-life dealer hosts proceedings via a video link.

The rise of eSports

While PwC predicts that all categories of gaming revenue are set to grow across the next few years, one area expected to enjoy a particularly strong performance is the ever-evolving world of eSports. Revenues from competitive gaming stood at $620 million in 2017, yet they are predicted to reach an incredible $1.6 billion by 2022.

Into New Markets: Yousuf Mohamed Al-Jaida, CEO at QFC, on the Growth Opportunities and Ways to Invest in Qatar

Recently, we had the pleasure of speaking with Yousuf Mohamed Al-Jaida, Chief Executive Officer at Qatar Financial Centre. We touch on the industries in Qatar that present abundant opportunities for companies wishing to expand in the Arab world and what makes the QFC the best institution to work with for quick and easy set up in Qatar and beyond.

 

The United States of America – the Real Reason Why They Are Never Winning Their Wars

United States Army rangers during the military operation in the smoke and fire

By Peter Koenig

This essay is inspired by Professor James Petras’ article, describing that the US never wins wars despite trillions of investments in her war budget and obvious military superiority 

Professor Petras is of course right, the United States is currently engaged in seven bloody wars around the globe (Afghanistan, Iraq, Pakistan, Syria, Yemen, Somalia, Libya) and has not been winning one, including WWII. The question is: Why is that?

To these wars, you may want to add the totally destructive and human rights adverse war that literally slaughters unarmed civilians, including thousands of children, in an open-air prison, Gaza, the US proxy war on Palestine, carried out by Israel; plus, warmongering on Iran, Venezuela and North Korea. Let alone the new style wars – the trade wars with China, Europe, and to some extent, Mexico and Canada, as well as the war of sanctions, starting with Russia and reaching around the world – the fiefdom of economic wars also illegal by any book of international economics.

Other wars and conflicts, that were never intended to be won, include the dismantlement of Yugoslavia by the Clinton / NATO wars of the 1990s, the so-called Balkanization of Yugoslavia, ‘Balkanization’, a term now used for other empire-led partitions in the world, à la “divide to conquer”. Many of the former Yugoslav Republics are still not at peace internally and among each other. President Tito, a Maoist socialist leader was able to keep the country peacefully together and make out of Yugoslavia one of the most prosperous countries in Europe in the seventies and 1980s. How could this be allowed, socioeconomic wellbeing in a socialist country? – Never. It had to be destroyed. At the same time NATO forces advanced their bases closer to Moscow. But no war was won. Conflicts are still ongoing, “justifying” the presence of NATO, for European and US “national security”.   

Then, let’s not forget the various Central American conflicts, Nicaragua, Honduras, Guatemala, the 8-year Iraq – Iran war – and many more, have created havoc and disorder, and foremost killed millions of people and weakened the countries affected. They put the population into misery and constant fear – and they keep requiring weapons to maintain internal hostilities, warfare and terror to this day.

It is not in the interest of the United States to win any wars.
 
All of these wars are totally unlawful and prohibited by any international standards of law. But the special and exceptional nation doesn’t observe them. President Trump’s bully National security Advisor, John Bolton, recently threatened the ICC and its judges with ‘sanctions’ in case the dare prosecution of Israeli and American war criminals. And the world doesn’t seem to care, and, instead, accepts the bully’s rule, afraid of the constant saber-rattling and threats being thrown out at the resisters of this world. Even the United Nations, including the 15-member Security Council, is afraid to stand up to the bully – 191 countries against 2 (US and Israel) is a no go?

None of these wars, hot wars or cold wars, has ever been won. Nor were they intended to be won. And there are no signs that future US-led wars will ever be won; irrespective of the trillions of dollars spent on them, and irrespective of the trillions to come in the future to maintain these wars and to start new ones. If we, the 191 UN member nations allow these wars to continue, that is. – Again, why is that?

The answer is simple. It is not in the interest of the United States to win any wars. The reasons are several. A won war theoretically brings peace, meaning no more weapons, no more fighting, no more destruction, no more terror and fear, no more insane profits for the war industry – but foremost, a country at peace is more difficult to manipulate and starve into submission than a country maintained at a level of constant conflict – conflict that not even a regime change will end, as we are seeing in so many cases around the world. Case in point, one of the latest ones being the Ukraine, after the US-NATO-EU instigated February 2014 Maidan coup, prepared with a long hand, in Victoria Nuland’s word, then Assistant Secretary of State, we spent more than 5 years and 5 billion dollars to bring about a regime change and democracy to the Ukraine.

Western propaganda and deceit-media brainwash western populations into believing in the Russian evil.

Today, there is a “civil war” waging in eastern Ukraine, the Russian leaning Donbass area (about 90% Russian speaking and 75% Russian nationals), fueled by the ‘new’ Washington installed Poroshenko Nazi government. Thousands were killed, literally in cold blood by the US military-advised and assisted Kiev army, and an estimated more than 2 million fled to Russia. The total Ukraine population is about 44 million (2018 est.), with a landmass of about 604,000 km2, of which the Donbass area (Donetsk Province) is the most densely populated, counting for about 10% of population and about 27,000 km2.

Could this Kiev war of aggression end? – Yes, if the West would let go of the Donbass area which in any case will never submit to the Kiev regime and which has already requested to be incorporated into Russia. It would instantly stop the killing, the misery and destruction by western powers driven Nazi Kiev. But that’s not in the interest of the west, NATO, EU and especially not Washington – chaos and despair make for easy manipulation of people, for exploitation of this immensely rich country, both in agricultural potential – Ukraine used to be called the bread basket of Russia – and in natural resources in the ground; and for steadily advancing closer to the doorsteps of Moscow. That’s the intention.

In fact, Washington and its western EU vassal allies are relentlessly accusing Russia for meddling in the Ukraine, in not adhering to the Minsk accords. They are ‘sanctioning’ Russia for not respecting the Minsk Protocol (Ukraine, Russia, France, and Germany agreed on 11 February 2015 to a package of measures to alleviate the ongoing war in eastern Ukraine), when in fact, the complete opposite is true. The west disregards the key points of the accord – no interference. But western propaganda and deceit-media brainwash western populations into believing in the Russian evil. The only ones meddling and supplying Kiev’s Nazi Regime with weapons and “military advisors” is the west.

The going strategy is lie-propaganda, so the western public, totally embalmed with western falsehoods, believes it is always Russia. Russians, led by President Putin, are the bad guys. The media war is part of the west’s war on Russia. The idea is, never let go of an ongoing conflict – no matter the cost in lives and in money. It’s so easy. Why isn’t that addressed in many analyses that still pretend the US is losing wars instead of winning them? – Its 101 of western geopolitics.

The Economic Costs of Corruption in Philippines

Corruption in the philippines

By Dan Steinbock                

The recent $200 million customs debacle may be just a tip of the iceberg. Due to illicit financial flows, Philippines has lost almost $10 billion annually. Tax evasion may be as costly. In this status quo, only a fully independent anti-graft campaign can succeed.

 

3 Industries To Watch As America Faces Economic Downturn

Golden bitcoin with Benjamin Franklin portrait from one hundred american dollars. Business concept of worldwide cryptocurrency. Buying bitcoins for dollars. Earnings on the growth of bitcoin.

Since about 2010 the U.S. economy has been experiencing a robust turnaround following a near collapse in 2008. It’s been slow but steady progress, but by 2018 it was clear that the U.S. stock exchanges were operating at a powerful level, and most every significant economic indicator was positive. Over the course of the year though, more negative predictions have been trickling into the U.S. economic psyche. Experts and the ultra-rich are predicting a U.S. recession, and the perception is that it could begin in 2019. 

Debating the merits of this prediction is a complex process, but suffice it to say the indicators are fairly convincing, and the markets have in fact already begun to dip. What we’re focusing on here instead is a few industries that people may want to keep an eye on for potential surges even in the event that the American markets experience a dramatic downturn.

1.) Cryptocurrency 

There are such things as financial safe havens in times of economic struggle, and they may just look different this time around. Typically there are some investors who will move some of their assets into precious metals and other commodities that have the benefit of not being linked to any one nation, market, or financial system. These can be “safer” places to store money when markets are going down, though that shouldn’t be taken as any sort of guarantee. At any rate, some have predicted already that trade wars in the U.S. could launch bitcoin as the new gold, and this speaks to the broader point that cryptocurrency could be viewed as a safe haven during the next recession. Again, that’s not a guarantee that cryptocurrency is a reliable place. However, it does have some of the same theoretical benefits as precious metals, which means we could see a surge of investment leading up to a recession.

2.) Betting Economy 

Betting is anything but a safe haven. However, there are two factors at play here as we look toward the States. One is that when people fear for their finances, they can sometimes try bold tactics, and this could conceivably lead some to treat betting opportunities like an alternative stock market. The other is that betting is going to be a new phenomenon in the U.S. right around the time a recession may set in. Over a dozen states are working to enact gambling legislation right now, and a small handful already have, which means that in the next year there will start to be accessible opportunities for people to bet with real money. While this is by no means a surefire way to make money, it could be treated as a sort of alternative market among enough consumers to make for an industry boost.

3.) Recreational Marijuana 

This is a different category because it’s about pure opportunity, rather than opportunity relative to an economic downturn. That is to say, the potential for legal, recreational marijuana as a multi-billion-dollar industry in the U.S. is so apparent that it may just have potential to surge even in the face of a recession. There’s also the small factor that people may look to marijuana to cope with economic anxiety and stress, but that may or may not have a real impact. The simpler matter is simply that this industry has astronomical potential, and will likely succeed even if the U.S. economy takes a dive.

Leadership is About Making Others Smarter to Better Serve Customers

By David De Cremer and Patrick Mancel

Since being founded in 1987 in Shenzhen by Ren Zhengfei, Huawei serves today more than three billion customers worldwide. To remain competitive as the top provider in the business, Huawei puts a strong emphasis in making a difference in the lives of both their employees and customers. They do this by fostering an intellectual work climate within their organisation.

It is often said that it is lonely at the top. Those in the highest leadership position know this all too well. At the same time, they also know that for their leadership to be effective, they need to rely on and collaborate with others. In the last two decades, the scholarly literature on leadership has moved from a focus on the leader as a unique individual with specific traits to a focus on the leader as someone who is part of the collective and in the process of representing that collective builds positive and trusting relationships with others to promote everyone’s interests. In this sense, leaders can only be effective through the efforts of those they lead, making that leadership has to be regarded as a two-way process. For this reason, leaders need to create circumstances in which they use their influence and power to make others perform better, contribute to their well-being and happiness, and even make those others wealthier.

Research has indeed shown that money can make people happy, but primarily so when they are able to spend it on others.1 Because primarily those with more influence and power possess more financial resources, the happiness of those in leading positions in a sense thus depends on making others wealthier. That is, sharing one’s wealth with others makes oneself happy. In a similar way, leaders can feel less lonely, happier and more effective, if they serve the (financial) interests of their followers. This two-way process in turn makes leaders more legitimate in the eyes of their followers and fosters compliance and cooperation. As a result, followers are more willing to help achieving the goals and purpose communicated by the one in charge. It is this ability to make followers accept a common purpose and its related values that make that leaders remain in the collective memory and exert influence on the long-term. Or, as a Chinese saying goes, “every generation has its heroes and each may lead the way for decades.”

By intellectually stimulating your employees, they think more deeply about the purpose of the company they work for and in turn decisions become meaningful.

One specific type of influence of leaders that helps to serve the long-term interests of organisations is to promote and develop the thinking of employees and foster an intellectual work climate. The ability and freedom of independent thought makes people experience a sense of autonomy and execution power that has a significant impact on how their career and life develop. Like the old Chinese saying goes: “give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”  It is therefore no surprise that John F. Kennedy once noted that the engagement to “leadership and learning are indispensable to each other.” By intellectually stimulating your employees, they think more deeply about the purpose of the company they work for and in turn decisions become meaningful. Based on this process, it stands to reason that promoting employees’ intellectual capabilities in understanding the purpose of the business will deliver better customer service.

One company that has brought the relationship between promoting intellectual exchanges among employees and enhanced customer service to life in the display of their leadership is the Chinese telecom giant Huawei. The company was founded in 1987 in Shenzhen by Ren Zhengfei and serves today more than three billion customers worldwide. Huawei has never gone public – remaining an employee-owned company – and in the fiscal year of 2017 Huawei’s revenue reached CNY603.621 billion (U.S.$92.549 billion) and CNY56.384 billion (U.S.$7.276 billion) in net profit.

Huawei’s leadership focus on customers

Saying that providing the best customer service is an important value to Huawei is an understatement. Ren Zhengfei clearly puts that “serving customers is the only reason Huawei [even] exists.” The ambition for Huawei employees is therefore clear, which is “to serve their customers.”2 It is for that reason that Huawei considers the judgments and needs of their customers as their compass to navigate in an increasingly more competitive world. Making customers the focus of his company, Ren Zhengfei considers it important that in his leadership he elevates the abilities of Huawei employees to impress their customers by asking those employees to explicitly adopt high standards, focus on different scenarios and opportunities for the company and its customers, and give engaging presentations to inspire customers to remain loyal.

Ren Zhengfei once pointed out that an intellectual culture can be regarded as a bucket of paste that ties employees together in the pursuit of the goal to provide the best service to customers.

For his employees to embrace this strategy, Ren Zhengfei leads in ways that create a work culture in which intellectual values are placed centre-stage. To achieve such an intellectual work culture, Ren Zhengfei acts as a teacher spending time with his employees while sharing references of books to read, discussing tactics and providing even life lessons. For example, Ren Zhengfei has mentioned several times in his speeches to Huawei employees that a book on International Business Law was the most impressive one he ever read. He considered this book as a very important summary of society which clearly describes channel management, agent management, the rights of agents as well as many other topics and recommended that everyone should read it. Ren also often uses references to past historic events and the suffering of man in life.  For example, in speeches, Ren Zhengfei sometimes refers to his visit to the Voortrekker Monument in Johannesburg, which honours the Dutch immigrants who spent 19 years moving from Cape Colony to the continent’s interior in the 19th century. The hard life of these Dutch immigrants is used as a continuous inspiration to understand why Huawei needs to show commitment and suffering to be the best in customer service.

Ren Zhengfei once pointed out that an intellectual culture can be regarded as a bucket of paste that ties employees togethers in the pursuit of the goal to provide the best service to customers. This bucket of past consists of a mix of ideas, explorations of philosophies, promoting sensitivities to differences between cultures, and being aware of the important values in business and life. Such an intellectually rich exchange requires an appetite to go broad and not only zoom in on one’s own expertise and areas of interest. In line with this idea, executives at Huawei are indeed encouraged to read both specialised and non-specialised books to foster an intellectual climate. The notion of the power of thinking in Huawei thus relates strongly with the ambition to install a learning orientation, which responds to the need to stay updated and open to any changes in customer demands and preferences. It is this kind of attitude that will ensure the best service provision possible.

In fact, according to Ren Zhengfei, Huawei will only be able to respond to threats and pressures if the company builds a culture where people’s minds are the main asset and resource to rely on. The importance of thinking, in his view, is that it provides the skills to connect the dots needed to work with an agile vision and strategy. In other words, learning and thinking prepares the mind and thus the company for when change and corresponding strategies are needed. Considering this assumption that Huawei needs well-prepared strategists, Ren Zhengfei urges that employees working at the Consumer-focussed departments must literally study the earlier mentioned book international business law. For most of them he explained that reading the simplified version would suffice in preparation for the exam these managers will have to take on this book. For Ren Zhengfei it is important to: “Never forget to self-reflect. The secret to survive as a company is self-reflection. We must gradually improve our thinking and our corporate culture through self-reflection and self-iteration.”

Promoting the power of thinking creates success

Huawei’s belief of the power to think as one of the most important assets companies have available is built on the idea that innovation without a solid academic foundation is never going to become big business. It is just messing with the details. This belief is to some extent fuelled by the emotions of its founder. Specifically, Ren Zhengfei feels that the Internet age has created a generation of inflated ideas in China’s young people and therefore fears that serious scientific research is lacking these days. The only way to achieve great leadership is therefore to do some hard learning. He believes in the idea that nothing is as practical as a good theory. It is only through diligent study that one can truly understand theories relevant to business. However, through practice, one can further promote in-depth understanding. In other words, theory gives direction to practice. But theory without practice is weak. As Ren Zhengfei noted: “In the past, our older craftsmen gained experience through a lot of practice and became top-level craftsmen in that way. Tireless hands-on work only allowed them to know how to do their job well. But practice guided by theory is how we can really become goal-oriented.” And, the most important goal for Huawei is to satisfy the needs and demands of its customers.

Effective leadership is about making others better in a variety of ways. One important skill that leaders can foster is the ability to gather knowledge, think in deep ways and ultimately reflect to become more creative and effective in their interactions with others.

To provide the best service possible to customers requires that employees think in creative and innovative ways in promoting the quality of the company’s products and the long-term strategies used to remain competitive as the top provider in the business. Promoting an intellectual work climate can help in achieving these outcomes in several ways. First, by being more knowledgeable about one’s own field of expertise and in addition being able to see the usefulness of this knowledge in a broader perspective helps to install creative mindsets. Indeed, by reading books and articles on broader topics than only one’s expertise helps to facilitate seeing different solutions to the same problem. In other words, promoting a culture of thinking and intellectual exchanges contributes to people’s ability to engage in mental accounting. Mental accounting helps people to imagine situations that do not exist yet and how they could affect one’s business goals. Second, the skill of mental accounting helps those in leadership positions to act in more anticipating ways. Such type of pro-active leadership has been suggested to be positive in terms of avoiding the establishment of a feeling of inertia in the organisation.4 Or, put differently, being able to anticipate challenges and alternative approaches helps the company to keep moving on in agile ways. Third, the experience of reading books – both fiction and non-fiction – has been shown to increase people’s ability to understand better the ways other people think and as such helps in (a) thinking in more creative and adaptive ways, and (b) managing more successfully social relationships, including those with customers. Our own research even shows that those in leadership positions reading literary fiction makes them more humble and fairer towards others.5

Taken together, effective leadership is about making others better in a variety of ways. One important skill that leaders can foster is the ability to gather knowledge, think in deep ways and ultimately reflect to become more creative and effective in their interactions with others. Using knowledge to be of better service to customers is a strategy employed and demonstrated by Huawei and its founder. Given the present status and level of success achieved by the company it stands to reason that this approach indeed has made a difference in the lives of both their employees and customers.

Featured Photo: Celebrating Huawei’s successful show at Mobile World Congress 2017

Photo Source: www.huawei.com

About the Authors

David De Cremer is the KPMG chaired professor in management studies at the Judge Business School, University of Cambridge, UK, and an affiliate at the Justice Collaboratory at Yale Law School, Yale University. He has published over more than 250 academic articles and book chapters and is the author of the book Pro-active Leadership: How to overcome procrastination and be a bold decision-maker and co-author of “Huawei: Leadership, culture and connectivity”.

Patrick Mancel has been a lawyer for 22 years in the areas of real estate contracts and law with a specific interest in developing trustworthy and legitimate decision-making procedures enacted by a variety of authorities. He is currently a law entrepreneur assisting and advising the organisation and re-organisation of justice service means to a wide variety of companies.

References

1. Dunn, E.W., Gilbert, D.T., & Wilson, T.D. (2011). “If money doesn’t make you happy, then you probably aren’t spending it right.”Journal of Consumer Psychology,21, 115-125.

2. Tian, T., De Cremer, D., & Chunbo, W. (2017). Huawei: Leadership, culture and connectivity. Sage Publishing.

3. De Cremer, D. (2018). “Know your history! Why historical awareness makes you a better leader.” The Political Anthropologist.

4. De Cremer, D. (2013). “The proactive leader: How to overcome procrastination and make a bold decision now.” Palgrave Macmillan.

5. Moore, C., Oc, B., & De Cremer, D. (2018). “Literary fiction reading and humble leadership.” Paper in preparation, Bocconi University.

EDITOR'S PICK OF THE WEEK

China economic growth

China’s Challenging Search for a New Model of Economic Growth

By Danny Leipziger China cannot continue to rely on exports to drive its growth, but what are the alternatives? China ran a $1.2 trillion trade surplus last year, and despite admonitions from the IMF to rely...

WISE DECISION MAKER GUIDE

POWER INFLUENCERS

Emerging Trends

The Future of Global Trade